Many sociologists and anthropologists were fascinated by the mystic side of religion. According to Durkheim, people see religion as contributing to the health and continuation of society in general. ... Because religion can be central to many people’s concept of themselves, sometimes there is an “in-group” versus “out-group” feeling toward other religions in our society or within a particular practice. The ending explains how Jesus' teaching differs from the major religions. Religion meets many different needs for people, societies, and nations, but there are some general statements that hold true in most cases. * There is a brief description of each, their view of God, and what a person can gain from that religion. Unfortunately the world has too much “religion” (= dogmas, rites and rituals and of course an intermediary – the clergy) and too little SPIRITUALITY which is so deeply internalised as to be unshakeable in the conviction that there is a common divinity that resides within all sentient beings. What Weber was concerned within the sociology […] *Each of these religions has sects with differing beliefs. The History of Religion as a Sociological Concept. It is not just a strict institution but also exerts a tremendous influence upon all other institutions. John Dewey "The religious is any activity pursued on behalf of an ideal end against obstacles and in spite of threats of personal loss because of its general … Because religion can be central to many people’s concept of themselves, sometimes there is an “in-group” versus “out-group” feeling toward other religions in our society or within a particular practice. Durkheim's theory of religion exemplifies how functionalists examine sociological phenomena. Weber therefore was no exception. Conceptions of God in monotheist, pantheist, and panentheist religions – or of the supreme deity in henotheistic religions – can extend to various levels of abstraction: as a powerful , human-like , supernatural being, or as the deification of an esoteric , mystical or philosophical entity or category; Thus, religion functions to bind society's members by prompting them to affirm their common values and beliefs on a regular basis. "There is only one religion, though there are hundreds of versions of it." Sigmund Freud "Religion is comparable to childhood neurosis." The traditional Igbo religion includes an uncontested general reverence for Ala or Ana, the earth goddess, and beliefs and rituals related to numerous other male and female deities, spirits, and ancestors, who protect their living descendants. 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